WHAT THE TEACHING DENIES

To grasp the exact meaning of this teaching we have to discriminate between what the teaching denies and what it does not deny. We can approach this task by distinguishing the different meanings of the word self. 'Anatta' means literally ' not self'. So what is the 'self' that is denied in the teaching of 'Anatta'?

The word "self" can be used in three senses.

(a)   With a reflexive meaning, as when when we speak of "myself". "yourself", "oneself".The Buddha accepts this use of the word "self". He says that you have to train yourself, one must purify oneself, you have to make the effort yourself and so on.

(b)  To refer to one's own person, to refer to the compound of body and mind.

Here the word self or it is a shorthand device used to refer easily and economically to what is really a complex process. 'Self' in this sense is acceptable to Buddhism.

(c)  A substantial ego entity, a lasting subject existing at the core of the psycho-physical personality.

It is with the idea of selfhood in this sense that the Buddha's teaching is concerned, for it is this assumption that draws us into suffering.

The snake is the rope